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You are already satisfied; you have already grown rich; you have become kings[a] without us! Indeed, I wish that you had become kings, so that we also might become kings with you.

[b]For as I see it, God has exhibited us apostles as the last of all, like people sentenced to death, since we have become a spectacle to the world, to angels and human beings alike.(A) 10 We are fools on Christ’s account, but you are wise in Christ; we are weak, but you are strong; you are held in honor, but we in disrepute.(B)

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Footnotes

  1. 4:8 Satisfied…rich…kings: these three statements could also be punctuated as questions continuing the series begun in v 7. In any case these expressions reflect a tendency at Corinth toward an overrealized eschatology, a form of self-deception that draws Paul’s irony. The underlying attitude has implications for the Corinthians’ thinking about other issues, notably morality and the resurrection, that Paul will address later in the letter.
  2. 4:9–13 A rhetorically effective catalogue of the circumstances of apostolic existence, in the course of which Paul ironically contrasts his own sufferings with the Corinthians’ illusion that they have passed beyond the folly of the passion and have already reached the condition of glory. His language echoes that of the beatitudes and woes, which assert a future reversal of present conditions. Their present sufferings (“to this very hour,” 11) place the apostles in the class of those to whom the beatitudes promise future relief (Mt 5:3–11; Lk 6:20–23); whereas the Corinthians’ image of themselves as “already” filled, rich, ruling (1 Cor 4:8), as wise, strong, and honored (1 Cor 4:10) places them paradoxically in the position of those whom the woes threaten with future undoing (Lk 6:24–26). They have lost sight of the fact that the reversal is predicted for the future.